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Infanata » NIKOLAI GOGOL
« ALMA/ONEWORLD »
HOW THE TWO IVANS QUARRELLED: AND OTHER RUSSIAN COMIC STORIES
How the Two Ivans Quarrelled: And Other Russian Comic Stories
Название: HOW THE TWO IVANS QUARRELLED: AND OTHER RUSSIAN COMIC STORIES
Автор: 
Издательство: Alma/Oneworld
Год:  2011
Страниц:  160
Формат: PDF
Размер: 5.60 mb
Жанр: Alma/Oneworld
The first story in this volume, How the Two Ivans Quarrelled, is an amusing portrayal of two exceptionally close friends, the mortal insult that drives them apart, and the ensuing chaos that occurs. This is Gogol's humour at its best, where the most irrelevant-seeming details and turns of phrase suddenly take on a bizarre life of their own. The second story, Ivan Krylov's Panegyric in Memory of My Grandfather, has an ingenuous narrator praise the nobility and modesty of a landowner whose actions prove him to be otherwise. The final two stories, by the Russian satirist Mikhail Saltykov-Shchedrin, are satirical attacks on the inability of civil servants to cope with real life, and on Russia's autocracy. Together, they represent some of Russia's finest comic writing before the twentieth century.
« РОССИЙСКАЯ ЛИТЕРАТУРА »
TARAS BULBA
Taras Bulba
Название: TARAS BULBA
Автор: 
Издательство: Random House, Inc.
Год:  2003
Страниц:  176
Формат: PDF
Размер: 6.16 mb
Жанр: Российская литература
The First New Translation in Forty Years Set sometime between the mid-sixteenth and early-seventeenth century, Gogol’s epic tale recounts both a bloody Cossack revolt against the Poles (led by the bold Taras Bulba of Ukrainian folk mythology) and the trials of Taras Bulba’s two sons. As Robert Kaplan writes in his Introduction, “[Taras Bulba] has a Kiplingesque gusto... that makes it a pleasure to read, but central to its theme is an unredemptive, darkly evil violence that is far beyond anything that Kipling ever touched on. We need more works like Taras Bulba to better understand the emotional wellsprings of the threat we face today in places like the Middle East and Central Asia”. And the critic John Cournos has noted, “A clue to all Russian realism may be found in a Russian critic’s observation about Gogol: ‘Seldom has nature created a man so romantic in bent, yet so masterly in portraying all that is unromantic in life’. But this statement does not cover the whole ground, for it is easy to see in almost all of Gogol’s work his ‘free Cossack soul’ trying to break through the shell of sordid today like some ancient demon, essentially Dionysian. So that his works, true though they are to our life, are at once a reproach, a protest, and a challenge, ever calling for joy, ancient joy, that is no more with us. And they have all the joy and sadness of the Ukrainian songs he loved so much”.